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In Canada, however, the Métis, who also have partly Amerindian and partly white, often French-Canadian, ancestry, have identified as an ethnic group and are a constitutionally recognized aboriginal people.
The differences between related terms and words which encompass aspects of racial admixture show the impact of different historical and cultural factors leading to changing social interpretations of race and ethnicity.
These non-English terms for "race-mixing" are not considered as offensive as "miscegenation", although they have historically been tied to the caste system (Casta) that was established during the colonial era in Spanish-speaking Latin America.
Some groups in South America, however, consider the use of the word mestizo offensive because it was used during the times of the colony to refer specifically to the mixing between the conquistadores and the indigenous people.
Only in November 1864 was the pamphlet exposed as a hoax.
The hoax pamphlet was written by David Goodman Croly, managing editor of the New York World, a Democratic Party paper, and George Wakeman, a World reporter.
Mestizo are people of mixed white and indigenous, usually Amerindian ancestry, who do not self-identify as indigenous peoples or Native Americans.
Thus the Comte de Montlosier, in exile during the French Revolution, equated class difference in 18th-century France with racial difference. in 1863, and the etymology of the word is tied up with political conflicts during the American Civil War over the abolition of slavery and over the racial segregation of African-Americans.